76. Missionary Church: Richly Flavored Stew or Bland Baby Pablum?

"The Missionary Church is a fascinating blend of five traditions--Anabaptism, Pietism, the Weslyan-holiness movement, the Keswickian-holiness movement, and evangelicalism.  It could be argued that the fifth one, evangelicalism, entails the other four.  But evangelicalism also includes many other traditions, some of which were historically opposed to the first four.  For example, if other evangelical traditions going back to the Reformation no longer persecute Anabaptists or burn them at the stake, they may still be antithetically opposed to Anabaptist viewpoints.  So evangelicalism both includes the four traditions, and yet also affirms other traditions that would strongly oppose them and, at a minimum, push them to the margins of the evangelical life and thought, if they could.

Within the United States, the evangelical movement faces a particular danger, that of confusing national identity with political interests with the Christian faith.  Traditions such as Anabaptism and Pietism have resources to illumine such matters and bring evangelical responses into line with biblical teachings on church and state.  But if other, self-proclaimed evangelicals effectively silence voices from their Anabaptist and Pietist wings, they risk an enormous loss of biblical insight.

So several questions remain for the Missionary Church.  Will she genuinely affirm those traditions which gave birth to her and shaped her for many decades?  Will the richness and insights of each tradition be celebrated?  Or will she cut herself off from her own roots in exchange for new ties with alien traditions from within the larger evangelical family?  Will the Missionary Church be driven primarily by biblical categories, or by the social, political, and cultural ones that have sometimes overtaken the evangelical movement in the United States?  The temptation may be to exchange the hard teachings of the first four traditions for a softer, generic evangelicalism.  The suggestion here is that it would be a tragic mistake for the Missionary Church to exchange her birthright, which is a richly flavored stew of thoroughly biblical traditions, for a bowl of bland baby pablum that bears the consumer-oriented "Made in America" brand of generic evangelicalism."

(Timothy Paul Erdel, "The Evangelical Tradition int he Missionary Church: Enduring Debts and Unresolved Dilemmas" in Reflections, Vol 13-14, 2011-2012).